Main krshn hoon — Ek shaashvat saty
“Itihaas ke pannon mein nahin, main vartamaan kee dhadakan hoon.”
kya krshn keval ek mithak (myth) hain, ya ve us samay ke gavaah hain jisane is dharatee ka bhoogol aur bhaagy badala? main krshn hoon keval ek gaatha nahin, balki tark kee tang dhaaraon se nikalakar shraddha ke anant aakaash tak kee ek vaichaarik yaatra hai.
Yah pustak us chirantan saty kee khoj hai, jise aaj ka aadhunik samaaj aksar kalpana kahakar nakaar deta hai. doobee huee dvaaraka ke avasheshon se lekar kurukshetr kee us rakt-ranjit maatee tak, jahaan aaj bhee vikat aah ghoshit karatee hai, yah rachana gavaaheeon aur anubhootiyon ka ek anootha sangam hai.
lekhak ne krshn ko keval ek aitihaasik paatr ke roop mein nahin, balki har jeev kee shvaas, raadha ke maun aur arjun ke dvandv ke roop mein chitrit kiya hai. yah pustak un sabhee ke lie hai jo:
tark aur shraddha ke beech ke setu ko samajhana chaahate hain.
dvaaraka aur sarasvatee nadee jaise gavaaheeon ke aadhyaatmik mahatv ko jaanana chaahate hain.
apane bheetar ke kan-kan aur kshan-kshan mein us eeshvareey satta ka anubhav karana chaahate hain.
mukhy aakarshan:
Aitihaasik gavaahee: patthar gavaahee dete hain aur samay ke nishaan bolate hain—ek aisee yaatra jo vismrt itihaas ko jeevant karatee hai.
daarshanik gaharaee: “saty ko siddh karane kee aavashyakata nahin hotee, use keval jiya jaata hai.”
aadhunik drshtikon: avishvaas kee khaee ko patane aur mithak kee deevaaron ko dhahaane ka ek sashakt prayaas.
yah kitaab ek aahvaan hai—un aankhon ke lie jo gavaaheeon ko bhram mein tolatee hain, aur un hrdayon ke lie jo saty kee jvaala ko mahasoos karana chaahate hain.
“saty ko dhak sakate ho tum, par mita kabhee na paoge.” jab is pustak ke panne khulenge, tab paathak ka saamana us saty se hoga jo samay kee seema se pare hai.